狐妖蛊惑书生的风波平息后，神都恢复了以往的繁华与喧闹，武后心情大好，决定举办一场盛大的秋猎，邀请王公贵族和民间擅长武艺的能人共聚一堂，切磋骑射。
2012年12月21日，在这次史无前例的灾难中，四个素不相识的人踏上了探寻墨西哥古代玛雅神庙的征程，因为据玛雅神庙记载，玛雅人最后的记录时间就是2012年。对于美国宇航局的科学家来讲，也许是洪水暴发，两极交替，对我们来说，那就是世界末日..
十二世纪中叶，日本爆发平治之乱。平、源两大家族相互角力，最终源家落败，源义朝（加藤雅也饰）也被乱军杀害。在此之后，义朝爱妻常盘（稻森泉饰）及两个孩子赖朝（池松壮亮饰）和牛若丸先后被强大的平清盛（渡哲也饰）俘虏，并暂时保得性命。数年过去，牛若丸与敌人的孩子共同成长起来。为防止将来对自己不利，清盛将常盘嫁与他人，并责令牛若丸出家。投身鞍马寺的少年经过数年磨练，终于成长为武功高强的青年豪杰（泷泽秀明饰）。某日，他从新宫十郎义盛（大杉涟饰）得知自己的真正身世，从此背负起为家族报仇的使命。自此，浩劫辈出、浩浩荡荡的源平合战拉开了序幕……
对当下的生活倍感无聊和失望的高中生高畑瞬（福士苍汰 饰），从没想到人生会发生如此可怕的巨变。课堂上老师的脑袋突然爆开，紧接着会说话的达摩不倒翁出现在讲桌上，逼迫着惊慌失措的学生们玩起了“一二三不许动”。经过数轮血腥较量，瞬成为班内唯一的幸存者，他跌跌撞撞逃出教室，遇到了也从死亡线上暂时逃脱的青梅竹马秋元依智香（山崎紘菜 饰）。两人在寻找出路时撞进了体育馆，谁知这里正是下一轮游戏的舞台。未过多久，巨大的招财猫（前田敦子 配音）出现，和幸存者们玩起了抓老鼠的死亡游戏。考量体力、智力和想象力的关卡连番到来，瞬、依智香还有周身散发着死神气息的天谷武（神木隆之介 饰）迎接着命运的巨变…… 本片根据金城宗幸（原作）、藤村绯二（作画）的同名漫画的第一部改编。
29 year-old Barnaby is jobless, broke, his girlfriend left him and he's living out of his car. Luckily for him, fate intervenes and he is reacquainted with Madison, an old friend. As she helps him turn his life around, romance brews.
凯（约翰·卡萨维兹 John Cassavetes 饰）有着一个外表单薄脆弱的妻子罗斯玛丽（米亚·法罗 Mia Farrow 饰），自从他们搬到新公寓后，凯就和邻居一对老夫妇相谈甚欢。而罗斯玛丽却并不特别喜欢这对邻居，令她感到不适的，还有接下来的一连串怪事。 罗斯玛丽看 到了自杀的女人，在日渐诡异的生活气氛下，她还做着毛骨悚然的梦。梦中，有一个长毛怪物侵犯自己，
对于在贫穷中挣扎的人们，活下去就是人生最大的意义。18岁的萝赛塔（艾米莉·德奎恩ÉmilieDequenne饰）就是这么一个命运多舛的女子。她的母亲是个自暴自弃的酒鬼，没有谋生能力，沉湎于和底层男人们的性事当中，生活的担子，完全落在了萝赛塔的肩上。母女俩住在流动车上，萝赛塔还没能找到固定的工作，但她的心底却有着倔强的求生意念。在这样恶劣的人生境遇中，为了求得一份工作，她甚至不惜与唯一的朋友交恶。只因友情在生存面前显得太过脆弱。命运没有眷恋这个顽强的少女，她终于在人生的半路陷入崩溃，选择自杀。然而，命运又一次给了她无情的嘲笑。
ABC续订喜剧《初来乍到》第四季。
小芳的父母离异，母亲决定出国发展，于是将孩子送给了小芳的姥爷，姥爷和小芳历尽生活种的的种种艰辛，产生了至深的感情，最后在国外再婚的母亲却又要小芳带回自己身边。
影片改编自当今美国著名小说家约翰·格里沙姆(JohnGrisham)的畅销作品《逃离圣诞》(SkippingChristmas)。故事描写一对美国夫妇，路德·克拉克(蒂姆o艾伦饰)与诺拉(杰米·李·柯蒂斯饰)在圣诞节前夕作出了一个“惊人”的决定--今年不过圣诞节。他们打算在圣诞期间去加勒比海旅游。这样一来，不但能痛痛快快地享受久违的二人世界，同时还能节省一年一度“无聊透顶”的节日开支。然而，此举立刻招致亲朋好友甚至邻居们的非议。一个小小的改变竟然引来如此巨大的社会反响完全出乎路德和诺拉的预料。他们不得不面对来自各方面的压力，其间自然发生了许多不可思议的笑料。就在克拉克夫妇迷惑之际，他们的宝贝女儿布莱尔(茱丽·贡泽罗饰)突然告知父母她将回家过圣诞节……一心一意向往逃离圣诞的路德和诺拉不得不再次面对“郁闷的”节日。
The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown. Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath. The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments. In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church. On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast. Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive. The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
二十年前在重庆一群流亡学生在沙坪坝上学。其中包括何慕天，小罗，王孝城，和号称“沙坪坝之花”的李梦竹。梦竹有个严厉的母亲，她阻挠不了梦竹与慕天的来往，终于监禁了梦竹，慕天来访她，却被她母亲哄骗说她巳出嫁成都，慕天坚持不信，天天来访，终于感动奶妈，帮助她们出走，叮嘱他们要竭诚相爱，永不变心…